“I think she only means to be cheerful,” explained Mrs. Phillips. “She’s quite a good sort, when you know her.” The subject seemed in some way to trouble her, and Joan dropped it. Joan laughed. “Difficult to get anything else, just at present,” she said. “It’s the soldiers I’m looking to for help. I don’t think the men who have been there will want their sons to go. It’s the women I’m afraid of.”!

Joan was not in a comprehending mood. “I wasn’t really,” explained Mr. Folk. “I just walked and talked naturally. It made rather a sensation at the time. Your mother was a genius. You have never thought of going on the stage yourself?”

And suddenly it came to her that it was a face she knew. In the dim-lit church she had not seen him clearly. He was still peering upward. Joan stole another glance. Yes, she had met him somewhere. He was very changed, quite different, but she was sure of it. It was a long time ago. She must have been quite a child. Facing the mirror of the days to come, she tried it on. It was going to hurt. There was no doubt of that. She saw the fatuous, approving face of the eternal Mrs. Phillips, thrust ever between them, against the background of that hideous furniture, of those bilious wall papers—the loneliness that would ever walk with her, sit down beside her in the crowded restaurant, steal up the staircase with her, creep step by step with her from room to room—the ever unsatisfied yearning for a tender word, a kindly touch. Yes, it was going to hurt. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.